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[JUST LINKS I NEED VERY OFTEN]

Zündlappen — Anarchistische Zeitung aus dem Nirgendwo
zuendlappen.noblogs.org

chronik — widerständige momente festgehalten
chronik.blackblogs.org/

The anarchist project: Act for freedom now!
actforfree.noblogs.org

In the Dark Nights there is always the warmth of the fire!
darknights.noblogs.org

Attaque — Chronique de la guerre sociale en France
attaque.noblogs.org

The Anarchist Library
theanarchistlibrary.org/specia

Latest entries | The Anarchist Library (Mirror)
usa.anarchistlibraries.net/lat

Anarchistische Bibliothek
anarchistischebibliothek.org/s

Why Elephant Editions? | Elephant Archives
archive.elephanteditions.net/s

Archive dot org
archive.org

▀▀▀

Climate @ nytimes
nytimesn7cgmftshazwhfgzm37qxb4

Environment @ theguardien
theguardian.com/uk/environment

Climate crisis @ theguardien
theguardian.com/environment/cl

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The term “black” anarchist has been thrown around recently in a number of international milieux and journals. Indeed during the last few years of my travels throughout North and South America and Europe I have noted repeated attempts to define, through action and theory, the ideas associated with black anarchy. Following is a brief, incomplete outline of some of the more common aspects of what black anarchists think and do. These tendencies are numbered for convenience, and not to show priority or importance.

Red Excursus: I will not discuss “red” anarchy as it seems well defined by the collectivist, syndicalist, communist variants of anarchist ideas that were developed more than a hundred years ago and still enjoy a great deal of popularity and adherents. I emphasize that I don’t see the two various strains as being mutually exclusive, opposed, or even necessarily very different at the macro level. The old sectarianism and exclusion, a gnawing symptom of Marxism and the Social Democracy, plays no role in this essay. I am attempting to describe and provide some topography to a growing, relatively new agreement among a particular group of my comrades, in doing so I support and encourage those who follow different anarchist ideas and paths. No one is wrong, no one is right. The best we can hope for is clarity, not hegemony.

1) Violence

In this context violence is defined as a tactic, whether applied to insurrection, riot, attentat, or simple refusal. There is an almost overwhelming consensus among the black anarchists that the use of violence is necessary, indeed desirable, perhaps essential. The international growth of the various FA(I)-IRF cells, the example of the Greek CCF and Revolutionary Struggle, the concomitant growth of the non-anarchist but equally engaging actions of the eco-extremists in Mexico, Chile and Brazil, and the myriad anonymous burnings, ATM destruction, and attacks that populate the current global anarchist media echo this resonance. Whether it is the Molotov arching gracefully through the night air, the flaming barricade, or the flagpole—turned truncheon—crashing into fascist bone, the black anarchist greets all with approval.

2) Individualist

There is a strong individualist strain in black anarchism, mostly as a function of activity and less due to long nights breathlessly reading Stirner. In essence when engaged in actions it’s easier to work in small groups, and sometimes alone rather than attempt to build large or even medium sized organizations. These small groups which I’ll call teams, a word taken from our Athenian comrades, bring into clear relief the importance of individual initiative, they decentralize decision and action, they emphasize clearly that while there is no I in team, there is an “m” and an “e.”

3) Nihilist

In this instance, nihilism I’ll interpret as the realpolitik of anarchism in 2017—all the various ideas, concepts and conceits of an anarchist victory via revolution or insurrection in the current context are nothing more than political heroin. Once this simple, obvious fact is accepted there are two courses, resignation and lassitude or savage attack without any real hope of success. The black anarchist chooses the latter, always.

4) Illegalist

A part of the black anarchist consensus is the desire to completely reject any compromise or cooperation with nation-state, Capital, and markets. Leading many in the milieu to undertake consciously political illegal activity. This varies from place to place but includes the positive activities of squatting, occupations, shoplifting, out-right store robbery, burglary and more. In terms of negative activities this new variant of illegalism includes refusal of all taxes, tolls, welfare, NGO handouts, and state-run free clinics.

5) Informal Organization

There is a real and healthy fear among the black anarchists of formal organization. The anti-organizational tendency is not new in the historical anarchist milieu, nor in the various anarchisms that saw first light since the 1970s in the USA, Canada, and parts of Western Europe. The open espousal of informal, temporary structures and limited adherence to organizational tenets is, however, very new. This loosening of the organizational form, the inclusionary laissez-faire stance adopted by black anarchists and their organizations may be one of the tendencies most lasting contributions. In most historical cases anarchists have constructed organizations that virtually ooze the ideas and characteristics of the dominant society. In a few short years the black anarchists have done a great deal of theoretical violence to such organizational nonsense, in the future I hope they do more.

This outline of black anarchism is brief, incomplete, and a piece of journalism, not conjecture. This is what I saw, what I experienced in the past several years visiting and working with anarchists on three continents. It is both memoriam and prospectus.

theanarchistlibrary.org/librar

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Vrije Bond: **Infoavond Active for Justice**

"Infoavond Active for Justice22-05-2022, 20:00 Utrecht De wereld om ons heen verandert in een snel tempo. Maar nog niet snel genoeg in de positieve richting. De tijd is aangebroken voor het opbouwen van een sterke zwart-groene beweging om een tegengeluid te laten horen, luid en duidelijk. Wil je weten hoe we dit willen doen?…"

https://www.vrijebond.org/infoavond-active-for-justice/

#anarchisme #bot

maks boosted

📢#OlaDeCalor. El agua es vital para pasar mejor estos días de canícula. Podéis ofrecer cuencos de agua para que los demás animales puedan acceder a este refrescante recurso. Dejadlos en lugares en umbría o sombra (para disminuir la evaporación).
#AguaEsVida

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El domingo 29 de mayo desde las 13:00 h @LaNegraShop estará en el #MiauFestMóstoles presentando dos materiales sobre #LiberaciónAnimal y #ApoyoMutuo: el libro "Ronnie Lee, luchando por la liberación animal" y el fanzine "Solidaridad".
¡Luego habrá papeo y conciertos!¡Planazo!😻

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Why, liberty of the press is only permission of the press, and the state never will or can voluntarily permit me to grind it to nothingness by the press.
-- Max Stirner

#anarchism #quote #bot

@ANARCORAXA

habe versucht zu helfen - nix hat geklappt - diese idioten

kannst du folgen ? weil sie behauptet / gesagt hat daß der sex einvernehmlich war

Show thread

de.indymedia.org/node/190996

YES, NAZIS HAVE AN ADDRESS

Andreas Edwin Kalbitz war AfD abgeordneter und saß im Brandenburger Landtag als Spitzenkandidat. Er wurde im Mai 2020 wegen seiner rechtesextremen gesinnung aus der AfD geworfen. Das muss man ersteinmal schaffen! Er hatte/hat auch Kontakt zum rechtsextremen Flügel der AfD und war/ist dort ein bekannter Akteuer. Zurzeit wohnt er in einem Ort von Königs Wusterhausen (Senzig), wo er leider auf keine Ausgrenzung trifft sondern auf bestätigung durch Nachbarn. Seine genaue Adresse Lautet:

Lindenstraße 26

15712 Königs Wusterhausen

OT Senzig

Dort wohnt er mit Frau und Kindern.

Vor seinem Grunstück steht oft ein schwarzer Mitsubishi mit dem Kennzeichen: LDS/CK/184. (Es handelt sich nicht zwingend um sein Fahrzeug, kann auch von den nachbarn sein)

(Bild im Anhang ist sein Grundstück)

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RT @BA_Xhain
Sperrgutmarkt im #Wrangelkiez: am Samstag von 12 bis 17 Uhr in der Falckensteinstraße 39/40, Vorplatz Kiezanker 36:
Wer brauchbaren Hausrat abzugeben hat, gibt ihn ab. Wer etwas braucht, nimmt es mit. Weder Tausch noch Abnahme von
Elektrogeräten. #Xhain

maks boosted

RT @WrangelkiezU
Kommt zum Community-Dinner!
Kennen lernen, Vernetzen und Austauschen zur Situation im #Görli & #Wrangelkiez -und lecker Essen!
Freitag ab 16 Uhr am #CoLab -schaut vorbei!
@gangwayev @bizimkiez @_kreuzberg

«Lo divino mira a Dios, lo humano mira al hombre. Mi causa no es divina ni humana, no es ni lo verdadero, ni lo bueno,ni lo justo, ni lo libre,es lo mío, no es general, sino única, como yo soy único. Nada está por encima de mí.»

Max Stirner

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4. We therefore advocate a revolution against the industrial system. This revolution may or may not make use of violence; it may be sudden or it may be a relatively gradual process spanning a few decades. We can’t predict any of that. But we do outline in a very general way the measures that those who hate the industrial system should take in order to prepare the way for a revolution against that form of society. This is not to be a POLITICAL revolution. Its object will be to overthrow not governments but the economic and technological basis of the present society.

jkrishnamurti.org/content/publ

So, can you live - please listen to this - can you live your daily life without any control, never controlling your sexual appetites, never controlling your thought, your desires, your ambitions, can you live? And you can only do that when you see clearly the implications of pleasure in sex, when you see clearly the position of authority then - and imitation, naturally - then you will see you can live a life that is so clear, sensitive and intelligent. It is the unintelligent, uneducated that controls, it's like sitting on a lid. We said that control is not in the movement of meditation. So, we can put that aside completely. Then method, a system, a practice is not meditation. System, practice, method, implies conformity to the pattern set by somebody who says he knows what meditation is. And when he says he knows what meditation is he does not know. Beware of the man who says 'I know' - right? He has lost all sense of humility. And when a man says 'I know' he has ceased to learn.

Enlightenment isn't an end, fixed. It's a timeless movement in love. Oh! You don't know anything about all this! You know, that is the greatest sorrow in the world that one wants to convey something tremendous with one's heart and mind and you don't receive it. And that is a great sorrow, not on the part of the speaker, on the part of yourself. Method, system, pattern, following, obedience, implies conformity and a thing to be achieved as a fixed end, something permanent over there, which means time. Is enlightenment, wisdom, the clarity of truth, is it a matter of time? Or it is there for you to see? And your eyes are clouded when you are pursuing methods, systems, all the rest of that nonsense that goes on in this country and it is being now imported into other countries - mantra yoga and you know. So, meditation is not control, meditation is not practice, meditation is not the practice of attention or awareness.

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ANews Podcast 262 

new ANews Podcast episode 262 posted: This week’s What’s New segment was aborted. | We include the full audio for the Four Thieves Vinegar Collective DIY Abortion Pills video: https://archive.org/details/FTVDIYA | TOTW: Abortion, with Ann, Max Res and Octox | Sound edited by Octox

tune in here:
https://anarchistnews.org/content/anews-podcast-262-%E2%80%93-51322
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